Thursday, July 23, 2015

Israel's legal right to the territory in terms of international law is etched in stone 1967


Israel's legal right to the territory in terms of international law is etched in stone

There are a number of flaws in the legal
arguments presented by Daniel Steiman. I
address here only one. Mr. Steiman argues in effect that the settlements (necessarily
those outside
Jerusalem and her suburbs) can be seen as a transfer by Israel of
her citizens into occupied territory, because the facilitation of them constitutes
“a transfer by the Government of Israel.
The flaw is simply demonstrated. One
can offer a person a subsidy to move out of his house, but is that transferring them?
Hardly. The person who is offered the incentive makes their own decision to
move. The person can decline to move. The word “transfer” in this context
requires a Government decision that effects the move, and facilitation would
have to cross that line to constitute transfer by the Israeli Government.
Whether it is good policy for the State
of Israel to encourage settlement growth depends on a number of factors, all of
which should be debated, but to say, without qualification as Mr. Steiman does, that
all Jewish settlements in areas captured by Israel in 1967 are illegal is wrong
in law and actually acts as barrier to sensible political compromise.
 

Contrary to its pompous and misleading introductory statement, what is abundantly clear to those who really understand the relevant aspects of International law is that the article is a transparent attempt to misrepresent the absolutely unquestionable legitimacy of Israel's legal right to the territory in terms of international law.
The author appears to be oblivious to the fact that shortly before the publication of his false and superficial article a detailed legal explanation signed by over 1,000 prominent international jurists and legal scholars from over 20 countries was presented to Katherine Ashton and other EU leaders. This paper sets out the relevant aspects of international law which totally refute the assertions in the current article. If the author wasn't aware of the paper and the glaring deficiencies and faults in his explanation, the editors of the Jerusalem Post certainly should have been aware of these problems. In these circumstances the publication of such a misleading article was a serious mistake.
By totally disregarding Israel's undeniable rights to the territory as confirmed by the League of Nations in 1922 and affirmed in article 80 of the UN Charter, the article has effectively presented a concoction of false and unjustified accusations, which only compound the unjustified damage that has been caused by numerous ignorant and confused attempts to address the situation in the past.
The assertions regarding the security aspects of the settlements are also misleading as those assertions totally disregard the reality that without continued Israeli control which is assured by the settlements, the areas in question which are strategically crucial to Israel's security would fall under the control of terrorists as already happened following Israeli withdrawals from Sinai, Lebanon and Gaza.
From a positive perspective, if the article is an indication of the only argument that Israel's enemies can dig up, we can look forward to a time when the international legal community will finally come to its senses and recognize the unquestioned legal basis of Israel's rights so that the false and damaging accusations that have been raised in the past can be properly abandoned in the dirt-bin of history where they belong.
 

Guest  Ian_D_T • a year ago
It is sometimes claimed that Jordan, because of its “unlawful acquisition” of the West Bank, was entitled at most to claim the status of belligerent occupant. In its 2004’s Wall advisory opinion, the ICJ ruled that the regulations on the matter of occupation applied to any armed conflict between High Contracting Parties and that it was irrelevant whether territory occupied during that conflict was under their sovereignty. The Israeli High Court of Justice itself established that the application of the regulations depends on the effective military control exercised from outside the nation’s borders, and not from previous sovereignty over the territory of a specific state (HCJ 785/87). Therefore, the fact that the West Bank was occupied by Jordan until 1967 – an occupation which was opposed by the local population at the time, most of all by Fattah militants, to the point that King Hussein felt obliged to impose martial law - does not justify the use of the expression “disputed territories” in place of “occupied territories.” Even more so considering that Israel, in Allan Gerson’s words, “never challenged the lawfulness of Jordan’s control of the West Bank” and tried to reach a peace treaty after the Six-Day War which would have returned, with modified borders, the West Bank to Jordan.



Contrary to what you have suggested regarding the relevance or otherwise of the status of Jordan's illegal occupation prior to 1967, Israel's legal rights to the territory are solidly established in International law arising out of rights created in the framework of the League of Nations.
If you want to read an excellent brief explanation I recommend the paper by Howard Grief entitled: "Legal Rights and Title of Sovereignty of the Jewish People to the Land of Israel and Palestine under International Law"
 

Guest  Ian_D_T • a year ago
Ian, I beg to disagree. I know Howard Grief's work quite well: it is not a serious academic work.
A short article on the issue and on Howard Grief's thesis:
"A few days ago Australia’s Foreign Minister Julie Bishop released an
interview to The Times of Israel suggesting that, contrary to conventional diplomatic
wisdom, the settlements may not be illegal under international law. In these
last few years a growing number of politicians and scholars have expressed similar positions.
Many of them argue that the results of the 1920’s San Remo Conference and more
than this the inclusion of the principles contained in the Balfour Declaration
in the text of the Mandate of Palestine, assured to the Jewish people the
exclusive right to create their “national home” on “the
whole country of Palestine, not a mere part of it”.
In this respect, the Levy Report – released on 9 July 2012
by a special committee appointed in late January 2012 by Israeli Prime Minister
Benjamin Netanyahu – has represented a sort of “watershed”. It clarified
that “with the establishment of the United Nations in 1945, the principle of
recognizing the validity of existing rights of states acquired under various
mandates, including of course the rights of Jews to settle in the
Land of
Israel
by virtue of the above documents, was determined in article 80 of its
charter”. According to the Levy Report, Article 80 of the UN Charter implicitly
recognizes the Mandate for
Palestine.

The late Eugene Rostow, former dean of Yale Law School, also known for being a key draftee of the UN resolution 242, further clarified these aspects explaining
that “a trust” – as in Article 80 of the UN Charter – “does not end because the
trustee dies”. Rostow’s argument, which is repeated in the Levy report, is that
although the
League of Nations had ceased to exist,
the commitments of the
League of Nations remain binding.
These claims are marred by several inaccuracies, starting from the
fact that the term “national home” had no mutually agreed upon meaning or scope and that the British government was under no definite obligation, since the Mandate made any Jewish immigration subject to “suitable conditions”
and contained safeguards for the rights and position of the non-Jewish
communities.
Furthermore, as David Ben-Gurion clarified
in July 1947 in front of the UNSCOP commission: “The Mandate, in fact, does not
exist because it was violated by the Mandatory. We are not in favor of
renewing it. […] we say that the original intention and the need, and what in
our conviction is just, should be decided upon by the United Nations […] I said
we do not ask for a Mandate any more, so it is not a question. The question
does not arise on the Mandate”.
Also
the assertion that article 80 of the UN Charter
implicitly recognizes the Mandate for
Palestine is more complex than often
claimed. One of the legal advisors to the Jewish Agency, Jacob Robinson,
published a book in 1947 that presented a historical account of the
Palestine
Question and the UN. He explained
that when the Jewish Agency learned that the Allied Powers had discussed at the
Yalta Conference (February 1945) a new system of international supervision to
supersede the system of mandates, the Agency decided to submit a formal request
to the San Francisco Conference (April-June 1945) to obtain a safeguarding
clause in the UN Charter. The proposed clause would have prevented a
trusteeship agreement from altering the Jewish right to nationhood secured by
the Balfour Declaration and the Mandate for
Palestine. The UN Conference
ignored the Agency’s request and stipulated in article 80 of the Charter that
the UN organization did have the necessary power to conclude trusteeship
agreements that could alter existing rights held under a mandate.
Robinson
tried to portray a legal setback as a victory and make everyone think that
Article 80 of the Charter accomplished the Agency’s stated objective. Indeed,
the final text adopted by the working paper for international trusteeship
contained an exception that allowed trusteeship agreements to do exactly what
the Jewish Agency had tried to prohibit. In Article
80’s words:
“Except as may be agreed
upon in individual trusteeship arrangements placing each territory under the
trusteeship system, nothing in this chapter should be construed in and of
itself to alter in any manner the rights of any state or any peoples in any
territory”.
Article 1 of General Assembly resolution 24(I) reserved the right
of the UN to decide not to assume any function or power of the
League of
Nations
. On the 19th March 1948, during the 271st meeting of the Security
Council, US Ambassador Warren Austin cited UN General Assembly resolution 24(I)
and pointed
out: “The United Nations does not automatically fall heir to the
responsibilities either of the League of Nations or of the Mandatory Power in
respect of the Palestine Mandate. The record seems to us entirely clear that
the United Nations did not take over the League of Nations Mandate system”.
On top
of all these considerations, the above mentioned
thesis of “exclusivity”, besides being unjustified from an historical point of
view –
Palestine did not belong in an exclusive way to one single population in
its entire history – is incorrect also from the legal perspective imposed since
the early stage by
London. Hubert Young, an important figure of the Foreign Office,
wrote in November 1920
that the commitment made by
London “in respect of Palestine is the Balfour
Declaration constituting it a National Home for the Jewish People”. Lord Curzon
corrected him: “No. ‘Establishing a National Home in
Palestine for the Jewish
people’ – a very different proposition”.
The
British White Paper of June 1922 – the first document that officially clarified the interpretation of the
Mandate’s text – clarified
that the Balfour Declaration does “not contemplate that Palestine as a whole
should be converted into a Jewish National Home, but that such a Home should be
founded ‘in Palestine’”. Furthermore, it stressed – and this is perhaps the
most relevant aspect – that the “Zionist congress”
that took place in Carlsbad in September 1921 had officially accepted that “the
determination of the Jewish people to live with the Arab people on terms of
unity and mutual respect, and together with them to make the common home into a
flourishing community, the up building of which may assure to each of its
peoples an undisturbed national development”.
It is
only in light on these clarifications that the preamble as well as Article 2 of
the Mandate text can and should be understood. It is noteworthy that Zionist consent to such interpretation was requested, and
received, before the Mandate was
confirmed in July 1922. In Weitzman's words:
“It was made clear to us that confirmation of the Mandate would be
conditional on our acceptance of the policy as interpreted in the White Paper [of
1922], and my
colleagues and I therefore had to accept it, which we did, though not without
some qualms”.
Israel’s right to
defend itself against fanaticism is something that any person interested in
peace cannot but support. Equally true is that the growing attempt to justify
the colonization of the Palestinian territories through a problematic
interpretation of history, international law, and international consensus is a dangerous threat that requires better public
understanding."
 

Under international law, Arabs who lost their homes in 1948 as part of the original 2 state solution are considered refugees - and yet thousands of Jews that were cleansed by Jordan from Jerusalem and from the West Bank and replaced with Jordanian citizens - who we today refer to as 'Palestinians' - in the same period are not similarly considered refugees. Explain?

Guest  aReefer • a year ago
Easy, peasy.
Refugees are no longer refugees when they take citizenship of a state other than that they left.
Jewish refugees took citizenship of Israel at which point they ceased to be refugees.
 

What about the Palestinian refugees in Arab lands who are purposely denied citizenship there? Because their fellow Muslims deny them recognition, they remain the only refugees in the world still in camps (and the reason the U.N. is going broke).
And I'd like to know what the international community had to say--if anything--when Jordan occupied the West Bank and expelled all the Jews?

Guest  sharonsj • a year ago
Palestine refugees are far from being the only refugees in the world still in camps, as a look through the UNHCR website will quickly show you. Neither is it accurate to say that the UN is going broke because it supports Palestine refugees.
States that are hosting refugees are not obliged to offer citizenship to those refugees, it being the generally held consensus that they will return from whence they fled once it is safe so to do. Palestine refugees should have returned from whence they came decades ago, but have been prevented from doing so by Israel. It is not reasonable to blame host states for that which it remains between Israel and Palestine refugees to resolve.
I have no answer to your final question because I do not know.
 

How interesting that the author bases all his arguments on the Geneva conventions and conveniently ignores the fact that Jordan illegally occupied territory that, under international law, was supposed to be "closely settled" by the Jewish people. Israel cannot "occupy" territory that, by law, already belongs to it, even if she had not yet laid claim to it.
 
Guest  StanleyT • a year ago
It is sometimes claimed that Jordan, because of its “unlawful acquisition” of the West Bank, was entitled at most to claim the status of belligerent occupant. In its 2004’s Wall advisory opinion, the ICJ ruled that the regulations on the matter of occupation applied to any armed conflict between High Contracting Parties and that it was irrelevant whether territory occupied during that conflict was under their sovereignty. The Israeli High Court of Justice itself established that the application of the regulations depends on the effective military control exercised from outside the nation’s borders, and not from previous sovereignty over the territory of a specific state (HCJ 785/87). Therefore, the fact that the West Bank was occupied by Jordan until 1967 – an occupation which was opposed by the local population at the time, most of all by Fattah militants, to the point that King Hussein felt obliged to impose martial law - does not justify the use of the expression “disputed territories” in place of “occupied territories.” Even more so considering that Israel, in Allan Gerson’s words, “never challenged the lawfulness of Jordan’s control of the West Bank” and tried to reach a peace treaty after the Six-Day War which would have returned, with modified borders, the West Bank to Jordan.


What is closest to the truth is the statement by Morris Abram, who was involved in drafting the Fourth Geneva Convention, that stated that the convention was not designed to cover situations like Israeli settlements.
His opinion is more relevant than any agenda-orientated, narrow interpretation of international law which ignores the fact that Israel does apply the humanitarian aspects of the convention despite her interpretation of the convention and The Hague Regulations that her control of the territory is not an "occupation", is legal under international law and that Israelis have a right to buy land and build communities.
debbie • 2 years ago
Steiman's mother is illegal and his birth is in contrast with international law

I do not have an MA in Int'l Law but I have read PhDers and professors who do. In any case, Steiman writes: "Belligerent occupation is a specific category under the international laws of war that comes into effect when a state captures territory from another state during the course of war" and I ask - what state exactly did Israel capture territory from? It wasn't "Palestine". It was Jordan. Was Jordan a legitimate power in those territories? No. It was an illegal occupier (only Great. Britain granted recognition). so no matter how hard he tries further down, he's in a hole. Indeed, the phrase of Geneva is "High Contracting Parties" and even 242 refers but to "states".
He tries to get out by claiming that Geneva 49 is there "to protect the human rights of civilians". Well, Israel does that. Political rights, however, I would maintain, are another matter as are states. Moreover, the only international law decision on this matter, that of the League of Nations, does not recognize "political rights" for non-Jews in the territory of Palestine but only civil and religious ones.
Only a negotiated treaty can solve this and if the Arabs make those negotiations difficult, that does not preclude Jews from being engaged in "close settlement" on the land, another right guaranteed by international law.
P.S. I read that Steiman has interned at the New Israel Fund's Shatil and wrote for Muftah (for example, this: "the One-State Solution is an entirely unworkable and disastrous plan".) That would indicate a political motivation and extreme leftist orientation that should have been acknowledged.
 

It is sometimes claimed that Jordan, because of its “unlawful acquisition” of the West Bank aka Judea and Samaria, was entitled at most to claim the status of belligerent occupant. In its 2004’s Wall advisory opinion, the ICJ ruled that the regulations on the matter of occupation applied to any armed conflict between High Contracting Parties and that it was irrelevant whether territory occupied during that conflict was under their sovereignty. The Israeli High Court of Justice itself established that the application of the regulations depends on the effective military control exercised from outside the nation’s borders, and not from previous sovereignty over the territory of a specific state (HCJ 785/87). Therefore, the fact that the West Bank was occupied by Jordan until 1967 – an occupation which was opposed by the local population at the time, most of all by Fattah militants, to the point that King Hussein felt obliged to impose martial law - does not justify the use of the expression “disputed territories” in place of “occupied territories.” Even more so considering that Israel, in Allan Gerson’s words, “never challenged the lawfulness of Jordan’s control of the West Bank” and tried to reach a peace treaty after the Six-Day War which would have returned, with modified borders, the West Bank to Jordan.


When he moved to Israel, I don't know whether he reduced the average intelligence and knowledge more in Israel, or raised it more at Geotown.
 

"it must be understand that the West Bank is under a legal regime of belligerent occupation."
No.
Judea, Samaria and Gaza were occupied by Jordan and Egypt. These countries had no mandates to take these territories and eventually abandon all claim over them. Therefore Israel cannot be an occupying force because these territories remain disputed.
 


Guest  Squallgreg • a year ago
It is sometimes claimed that Jordan, because of its “unlawful acquisition” of the West Bank, was entitled at most to claim the status of belligerent occupant. In its 2004’s Wall advisory opinion, the ICJ ruled that the regulations on the matter of occupation applied to any armed conflict between High Contracting Parties and that it was irrelevant whether territory occupied during that conflict was under their sovereignty. The Israeli High Court of Justice itself established that the application of the regulations depends on the effective military control exercised from outside the nation’s borders, and not from previous sovereignty over the territory of a specific state (HCJ 785/87). Therefore, the fact that the West Bank was occupied by Jordan until 1967 – an occupation which was opposed by the local population at the time, most of all by Fattah militants, to the point that King Hussein felt obliged to impose martial law - does not justify the use of the expression “disputed territories” in place of “occupied territories.” Even more so considering that Israel, in Allan Gerson’s words, “never challenged the lawfulness of Jordan’s control of the West Bank” and tried to reach a peace treaty after the Six-Day War which would have returned, with modified borders, the West Bank to Jordan.
 

And Jordan gave up its control of these areas in their peace agreement with Israel. So your cut and paste exercise of a small splice of the ICJ "advisory opinion" (the ICJ did not rule anything, they do not set laws) is further proof that Israel is not an occupier. So thank you for your contribution to Zionism.....
 

Into the Fray: The Iran deal – moronic, myopic, malevolent, mendacious




Is the EU Adopting a Double-Standards Approach toward Israel and the Palestinian Territories? (Part 2)

by Lorenzo Kamel
[Lorenzo Kamel, Ph.D., is a Research Fellow at Bologna University’s History Department and a Visiting Fellow (2013/2014) at Harvard University’s Center for Middle Eastern Studies.]
My previous post analyzed the EU’s approach towards Northern Cyprus and Western Sahara. This post will focus on the Palestinian Territories and the EU’s approach towards Israel’s policies in the area.
The Palestinian Territories represent a “sui generis case” among most of the “occupations” currently in place in different parts of the world. Not only in consideration of how long this occupation has been prolonged, but also because it represents one of the rare cases in which a military power “has established a distinct military government over occupied areas in accordance with the framework of the law of occupation.”
In other somewhat similar contexts, such as, just to name a few, Abkhazia, the Turkish Republic of Northern Cyprus (TRNC) and East Turkestan, the occupying powers of these areas have created in loco nominally independent states (TRNC-Turkey, Abkhazia-Russia and so on), and/or are not building settlements in their “occupied territories” (Chechnya is just an example), and/or have incorporated the local inhabitants as their citizens: with all the guarantees, rights and problems that this entails.
Some scholars have stressed out that the Golan Heights and East Jerusalem have been (unofficially, in the case of East Jerusalem) annexed by the State of Israel and that despite this, the EU Guidelines (discussed in the previous post) are to be enforced in these territories as well. Therefore, according to them, the comparison with other “occupations” would show that the Palestinian case cannot be considered “sui generis” and that the EU approach on the issue is marred by incoherence. These claims deserve a short preliminary clarification.
Contrary to several other occupying powers, Israel has made no attempts to set up a nominally independent state with the aim of preserving maximum flexibility. In this way it doesn’t have to renounce sovereignty over any specific part of its occupied territories. Furthermore, the status quo ensures the exploitation of the Palestinian territories – as well as control of an area considered of strategic importance for defense purpose – without requiring additional “inconvenient responsibilities” for its local majority. By annexing East Jerusalem and the Golan, but not the whole West Bank, the Israeli authorities fulfilled several policy goals as well as ideological purposes. The West Bank is mainly perceived in demographic terms: how much land can be taken by new and old settlers without giving the impression that Israel has to take on responsibility for too many Palestinians?

The “disputed territories” logic

According to a research paper recently published by the Kohelet Policy Forum, the EU Guidelines “explicitly and erroneously refer to the pre-1967 armistice lines as borders, and implicitly and incorrectly insist not only that the EU does not recognize potential Israeli claims to sovereignty in the disputed territories but that Israel is not entitled to assert those claims. ”
The lack of clear-cut borders, however, cannot be considered a valid objection. Neither Israel nor Palestine have agreed boundaries in the context of a peace agreement. Based on the same reasoning as presented by some Israeli leaders, Palestine, recognized as a non-member State by the UNGA on 29 November 2012, could theoretically start building settlements on Israeli soil.
It is sometimes claimed that Jordan, because of its “unlawful acquisition” of the West Bank, was entitled at most to claim the status of belligerent occupant. In its 2004’s Wall advisory opinion, the ICJ ruled that the regulations on the matter of occupation applied to any armed conflict between High Contracting Parties and that it was irrelevant whether territory occupied during that conflict was under their sovereignty. The Israeli High Court of Justice itself established that the application of the regulations depends on the effective military control exercised from outside the nation’s borders, and not from previous sovereignty over the territory of a specific state (HCJ 785/87). Therefore, the fact that the West Bank was occupied by Jordan until 1967 – an occupation which was opposed by the local population at the time, most of all by Fatah militants, to the point that King Hussein felt obliged to impose martial law – does not justify the use of the expression “disputed territories” in place of “occupied territories.” Even more so considering that Israel, in Allan Gerson’s words, “never challenged the lawfulness of Jordan’s control of the West Bank” and tried to reach a peace treaty after the Six-Day War which would have returned, with modified borders, the West Bank to Jordan.
The “disputed territories” logic is based on a selective use of international consensus. A good example is provided by the Palestinian village of Umm Rashrash, present-day Eilat. It was taken by the Negev and Golani Brigades on March 10, 1949, eight months after the United Nations Security Council’s resolution No. 54 called for a ceasefire, forbidding any acquisition of territory from that date on.
It is only thanks to an established international consensus – expressed by 160 countries – that Eilat is today legitimately part of the State of Israel. The same international consensus established the illegality of settlements as well as of the occupation of the Palestinian territories. UNSC’s resolution n. 476 (1980) pointed out for example that the “acquisition of territory by force is inadmissible” and reaffirmed “the overriding necessity to end the prolonged occupation of Arab territories occupied by Israel since 1967, including Jerusalem”. This was a simple call for withdrawal, without reference to any condition. It is not possible to invoke international consensus over Eilat (and other areas), while disregarding it for the West Bank and East Jerusalem. The tendency to overlook the selective use of international consensus, while reducing every discussion to security, doesn’t fully take into account the complexity of the issue.
This is even more the case when considering that Israel’s admission to the United Nations was not unconditional, but bound to its compliance with its assurances regarding the implementation of the UN’s Charter and other resolutions (Israel’s original application for admission was, not by chance, rejected by the UNSC).
Furthermore, before the establishment of the UN, the right granted to the Jewish people to settle in the mandated territories was neither exclusive nor unlimited, but explicitly subordinated to the protection of the “rights and position of other sections of the population”. Those very same rights are currently being violated by the continuous funding allotted to new settlements and through the exploitation of local natural resources, a policy specifically prohibited by the Fourth Hague Convention of 1907. About 94 percent of the materials produced nowadays in the Israeli quarries in the West Bank is transported to Israel.

(Mis)using Oslo

The Oslo Accords explicitly preserve the positions of the parties without resolving the question of territorial sovereignty. That’s the reason why the already mentioned research paper released by Kohelet pointed out that “none of the agreements empower a third party like the EU to override the negotiations and impose its own views of sovereignty over the disputed territory”. However, to invoke the Oslo Agreements in order to undermine the EU approach on the issue is problematic.
The Oslo Agreements – considered by several international lawyers as a legal anomaly in as much as they were not treaties concluded between states – provided that the interim period was not supposed to exceed five years (Article 1). It is still a matter of debate if the application of the Oslo Accords beyond its five-year interim period – a period characterized by the construction of a huge number of new settlements, by Palestinian terrorism and Israeli military operations – is compatible with the Palestinian people’s right of self-determination.
Furthermore, as recently noted by Vera Gowlland-Debbas, not only is the legal status of the Oslo Agreements far from clear in that, not having been registered with the UN, they cannot be invoked before any organ of the United Nations, but also Article 103 of the UN Charter ensures that in case of conflict, the obligations of Israel under the Charter would prevail over any other agreement.
Israel’s behavior as an occupying power is subject to several international customary laws (the “persistent objector” claim often mentioned to undermine these issues is “rather scant”: no case was decided on the basis of it). The Oslo Agreements did not supercede these laws: “Neither Partyshall be deemed, by virtue of having entered into this Agreement, to have renounced or waived any of its existing rights, claims or positions (Article 31(6), Interim Agreement).”
Finally, Article 31 of the Oslo Agreements clarified that “neither side shall initiate or take any step that will change the status of the West Bank and the Gaza Strip”. This statement is subject to different possible interpretations. However, in each round of negotiations the Israeli authorities require to the interested parties to take into account the new local demography. This can hardly be considered as an unintentional result of their policies in the area.

Conclusions

A few weeks ago President Barack Obama praised Nelson Mandela saying that he “freed not just the prisoner, but the jailer as well”. We cannot rely on any Palestinian or Israeli Mandela. The only chance to overcome the current stalemate is through the direct intervention of the international community. The EU Guidelines barring loans to Israeli entities established or operating in the Palestinian Territories, although very limited in scope, represent one relevant step in that direction. The recent EU-Morocco Agreement, beside being wrong from a political and moral point of view, risks to undermine these efforts.
There are only two bad alternatives to the multilateral approach underpinning the guidelines approach. The first one is the sadly well-known “aggressive unilateralism” that Israelis and Palestinians showed in so many occasions. The second is what the Austrian-born Jewish philosopher Martin Buber termed “monologue disguised as dialogue”, i.e. the dialogue “in which two or more men, meeting in space, speak each with himself in strangely tortuous and circuitous ways and yet imagine they have escaped the torment of being thrown back on their own resources”. Buber wrote these words in 1947. At the beginning of 2014 they look truer than ever.



For the record, the reason “[w]e cannot rely on any Palestinian or Israeli Mandela,” is because the premise that the anti-apartheid liberation struggle in South Africa relied on Mandela is the stuff of myth-making and hagiography, yet another time-worn and implausible invocation of the “Great Man” theory of historical explanation. To say this, of course, takes nothing away from the greatness of the man, from his exemplary leadership before, during and after imprisonment. Not long ago we read about the “missing Mahatma” in this conflict, again, utter nonsense then as well, at least insofar as nonviolent strategies and tactics have been part of the Palestinian struggle, even if not the preferred means of collective self-determination throughout its history (of course the African National Congress and the South African Communist Party turned to armed struggle in the early 1960s following spontaneous violent actions among groups and individuals and the virtual inability to engage in mass legal protests). By the way, any comparison of these two emancipatory struggles should deal with the compelling arguments found in Mona Younis’ book, Liberation and Democratization: The South African and Palestinian National Movements (2000) (among other things, we learn the factors necessary for pursuing if not achieving an ‘inclusionary democracy’).
In any case, I hope direct intervention of the international community refers not just to the various bodies within the community of nation-states but also to international civil society as well, in which case we see the relevance of the BDS movement. And such intervention will have to accord some measure of leverage to Palestinian negotiators (given the disparities in bargaining power) that they have historically lacked, at least in comparison to their South African counterparts (for the reasons detailed by Younis).
1.09.2014
at
6:14 pm ESTPatrick S. O'Donnell
Ori’s answers are here.
‘I am not sure which particularly UN organ the Author is referring to…’
‘UNSC’s resolution n. 476 (1980) pointed out for example that the “acquisition of territory by force is inadmissible” and reaffirmed “the overriding necessity to end the prolonged occupation of Arab territories occupied by
Israel since 1967, including Jerusalem”. This was a simple call for withdrawal, without reference to any condition.

‘….and assuming arguendo 
Judea and Samaria/West Bank is occupied, Israel’s presence in the Territories derives from a lawful act of self-defence.’
It is sometimes claimed that
Jordan, because of its “unlawful acquisition” of the West Bank, was entitled at most to claim the status of belligerent occupant. In its 2004’s Wall advisory opinion, the ICJ ruled that the regulations on the matter of occupation applied to any armed conflict between High Contracting Parties and that it was irrelevant whether territory occupied during that conflict was under their sovereignty. The Israeli High Court of Justice itself established that the application of the regulations depends on the effective military control exercised from outside the nation’s borders, and not from previous sovereignty over the territory of a specific state (HCJ 785/87). Therefore, the fact that the West Bank was occupied by Jordan until 1967 – an occupation which was opposed by the local population at the time, most of all by Fatah militants, to the point that King Hussein felt obliged to impose martial law – does not justify the use of the expression “disputed territories” in place of “occupied territories.” Even more so considering that Israel, in Allan Gerson’s words, “never challenged the lawfulness of Jordan’s control of the West Bank” and tried to reach a peace treaty after the Six-Day War which would have returned, with modified borders, the West Bank to Jordan.
The “disputed territories” logic is based on a selective use of international consensus. A good example is provided by the Palestinian
village of Umm Rashrash, present-day Eilat. It was taken by the Negev and Golani Brigades on March 10, 1949, eight months after the United Nations Security Council’s resolution No. 54 called for a ceasefire, forbidding any acquisition of territory from that date on. 
1.10.2014
at 9:33 am ESTcarl meyer
Re...“explicitly and erroneously refer to the pre-1967 armistice lines as borders”

There’s nothing in international law that says agreed-upon armistice lines imposed by the Security Council as an Article 40 provisional measure are not a type of border, boundary, or frontier – pending a more permanent solution. See for example Tripartite Declaration Regarding the Armistice Borders : Statement by the Governments of the United States, The United Kingdom, and France, May 25, 1950

The UN has never questioned the right of Israel to exercise civil jurisdiction over the territory outside the UN partition frontiers, so long as it was inside the agreed upon boundaries laid down by the armistice agreements. The only tangible manifestation of sovereignty is the exercise of jurisdiction, and
Israel signed an agreement which placed East Jerusalem and the West Bank under Jordanian jurisdiction. The Security Council subsequently adopted Resolution 228 (1966) in which the Council observed that, “the grave Israeli Military action which took place in the southern Hebron area [of the West Bank] on 13 November 1966… constituted a large scale and carefully planned military action ‘‘on the territory of Jordan” by the armed forces of Israel”

The Declaration on Principles of International Law concerning Friendly Relations and Co-operation among States in accordance with the Charter of the United Nations explains that:
Every State likewise has the duty to refrain from the threat or use of force to violate international lines of demarcation, such as armistice lines, established by or pursuant to an international agreement to which it is a party or which it is otherwise bound to respect. . . .
. . . The territory of a State shall not be the object of military occupation resulting from the use of force in contravention of the provisions of the Charter. The territory of a State shall not be the object of acquisition by another State resulting from the threat or use of force. No territorial acquisition resulting from the threat or use of force shall be recognized as legal.

During the Security Council’s 433rd meeting, Abba Eban stated that the armistice lines clearly defined the State’s jurisdiction and had the normal legal characteristics of frontiers:
The armistice lines do not merely separate armed forces. They mark the clearly defined areas of full civil jurisdiction. The Government, the courts, the legislatures, the security authorities of each respective State operate smoothly and unchallenged up to the appropriate armistice line. These lines thus have the normal characteristics of provisional frontiers until such time as a new process of negotiation and agreement determines the final territorial settlement.

The Armistice Agreements are not peace treaties. They do not prejudice the final territorial settlements. On the other hand, the provisional settlement established by the Armistice Agreements is unchallengeable until a new process of negotiation and agreement has been successfully consummated.
— link to un.org

Pending
Palestine’s full membership, the General Assembly Credentials Committee voted to allow representatives of the permanent observer mission of “Palestine” to participate in the business of the UN without presenting credentials. The UN reports and resolutions about that also mention “their State, Palestine”. They describe the Palestinian territory occupied by Israel since 1967 as “their territory” and say that “the credentials of the delegation of Israel do not cover that territory”, which has recently been formally admitted to UNESCO as a full member state. See A/58/L.48, 15 December 2003; General Assembly resolution,A/RES/58/292, 17 May 2004 and the discussion of those resolutions on page 192 of John Quigley, “The Statehood of Palestine”. The verbatim record of the General Assembly discussion of the resolution indicates the words “pre-1967 borders” had been chosen deliberately to replace the words “Armistice Line of 1949”. See A/58/PV.87 andA/RES/67/19 4 December 2012.


19 Statement to the Security Council by Foreign Minister Eban- 6 June 1967
06 Jun 1967
           VOLUMES 1-2: 1947-1974

XI. THE SIX-DAY WAR


19. Statement to the Security Council by Foreign Minister Eban, 6 June 1967:


Foreign Minister Eban left Jerusalem on 5 June to attend the meeting of the Security Council. The next day he addressed the Council:

Mr. Eban (Israel)

I thank you, Mr. President, for giving me this opportunity to address the Council. I have just come from Jerusalem to tell the Security Council that Israel, by its independent effort and sacrifice, has passed from serious danger to successful resistance.

Two days ago Israel's condition caused much concern across the humane and friendly world. Israel had reached a somber hour. Let me try to evoke the point at which our fortunes stood.

An army, greater than any force ever assembled in history in Sinai, had massed against Israel's southern frontier. Egypt had dismissed the United Nations forces which symbolized the international interest in the maintenance of peace in our region. Nasser had provocatively brought five infantry divisions and two armored divisions up to our very gates; 80,000 men and 900 tanks were poised to move.

A special striking force, comprising an armored division with at least 200 tanks, was concentrated against Eilat at the Negev's southern tip. Here was a clear design to cut the southern Negev off from the main body of our State. For Egypt had openly proclaimed that Eilat did not form part of Israel and had predicted that Israel itself would soon expire. The proclamation was empty; the prediction now lies in ruin. While the main brunt of the hostile threat was focused on the southern front, an alarming plan of encirclement was under way. With Egypt's initiative and guidance, Israel was already being strangled in its maritime approaches to the whole eastern half of the world. For sixteen years, Israel had been illicitly denied passage in the Suez Canal, despite the Security Council's decision of 1 September 1951 [Resolution 95 (1951)]. And now the creative enterprise of ten patient years which had opened an international route across the Strait of Tiran and the Gulf of Aqaba had been suddenly and arbitrarily choked. Israel was and is breathing only with a single lung.

Jordan had been intimidated, against its better interest, into joining a defense pact. It is not a defense pact at all: it is an aggressive pact, of which I saw the consequences with my own eyes yesterday in the shells falling upon institutions of health and culture in the City of Jerusalem. Every house and street in Jerusalem now came into the range of fire as a result of Jordan's adherence to this pact; so also did the crowded and pathetically narrow coastal strip in which so much of Israel's life and population is concentrated.

Iraqi troops reinforced Jordanian units in areas immediately facing vital and vulnerable Israel communication centers. Expeditionary forces from Algeria and Kuwait had reached Egyptian territory. Nearly all the Egyptian forces which had been attempting the conquest of the Yemen had been transferred to the coming assault upon Israel. Syrian units, including artillery, overlooked the Israel villages in the Jordan Valley. Terrorist troops came regularly into our territory to kill, plunder and set off explosions; the most recent occasion was five days ago.

In short, there was peril for Israel wherever it looked. Its manpower had been hastily mobilized. Its economy and commerce were beating with feeble pulses. Its streets were dark and empty. There was an apocalyptic air of approaching peril. And Israel faced this danger alone.

We were buoyed up by an unforgettable surge of public sympathy across the world. The friendly Governments expressed the rather ominous hope that Israel would manage to live, but the dominant theme of our condition was danger and solitude.

Now there could be no doubt about what was intended for us. With my very ears I heard President Nasser's speech on 26 May. He said:

"We intend to open a general assault against Israel. This will be total war. Our basic aim will be to destroy Israel."

On 2 June, the Egyptian Commander in Sinai, General Mortagi, published his Order of the Day, calling on his troops to wage a war of 'destruction against Israel. Here, then, was a systematic, overt, proclaimed design at politicide, the murder of a State.

The policy, the arms, the men had all been brought together, and the State thus threatened with collective assault was itself the last sanctuary of a people which had seen six million of its sons exterminated by a more powerful dictator two decades before and the million Jews expelled from Arab lands.

The question then widely asked in Israel and across the world was whether we had not already gone beyond the utmost point of danger. Was there any precedent in world history, for example, for a nation passively to suffer the blockade of its only southern port, involving nearly all its vital fuel, when such acts of war, legally and internationally, have always invited resistance? This was a most unusual patience. It existed because we had acceded to the suggestion of some of the maritime States that we give them scope to concert their efforts in order to find an international solution which would ensure the maintenance of free passage in the Gulf of Aqaba for ships of all nations and of all flags.

As we pursued this avenue of international solution, we wished the world to have no doubt about our readiness to exhaust every prospect, however fragile, of a diplomatic solution - and some of the prospects that were suggested were very fragile indeed.

But as time went on, there was no doubt that our margin of general security was becoming smaller and smaller. Thus, on the morning of 5 June, when Egyptian forces engaged us by air and land, bombarding the villages of Kissufim, Nahal-Oz and Ein Hashelosha we knew that our limit of safety had been reached, and perhaps passed. In accordance with its inherent right of self-defense as formulated in Article 51 of the United Nations Charter, Israel responded defensively in full strength. Never in the history of nations has armed force been used in a more righteous or compelling cause.

Even when engaged with Egyptian forces, we still hoped to contain the conflict. Egypt was overtly bent on our destruction, but we still hoped that others would not join the aggression. Prime Minister Eshkol, who for weeks had carried the heavy burden of calculation and decision, published and conveyed a message to other neighboring States proclaiming:

"We shall not attack any country unless it opens war on us. Even now, when the mortars speak, we have not given up our quest for peace. We strive to repel all menace of terrorism and any danger of aggression to ensure our security and our legitimate rights."

In accordance with this same policy of attempting to contain the conflict, yesterday I invited General Bull, the Chief of Staff of the Truce Supervision Organization, to inform the heads of the Jordanian State that Israel had no desire to expand the conflict beyond the unfortunate dimensions that it had already assumed and that if Israel were not attacked on the Jordan side, it would not attack and would act only in self-defense. It reached my ears that this message had been duly and faithfully conveyed and received. Nevertheless, Jordan decided to join the Egyptian posture against Israel and opened artillery attacks across the whole long frontier, including Jerusalem. Those attacks are still in progress.

To the appeal of Prime Minister Eshkol to avoid any further extension of the conflict, Syria answered at 12.25 yesterday morning by bombing Megiddo from the air and bombing Degania at 12.40 with artillery fire and kibbutz Ein Hammifrats and Kurdani with long-range guns. But Jordan embarked on a much more total assault by artillery and aircraft along the entire front, with special emphasis on Jerusalem, to whose dangerous and noble ordeal yesterday I come to bear personal witness.

There has been bombing of houses; there has been a hit on the great new National Museum of Art; there has been a hit on the University and on Shaare Zedek, the first hospital ever to have been established outside the ancient walls. Is this not an act of vandalism that deserves the condemnation of all mankind? And in the Knesset building, whose construction had been movingly celebrated by the entire democratic world ten months ago, the Israel Cabinet and Parliament met under heavy gunfire, whose echoes mingled at the end of our meeting with Hatikvah, the anthem of hope.

Thus throughout the day and night of 5 June, the Jordan which we had expressly invited to abstain from needless slaughter became, to our surprise, and still remains, the most intense of all the belligerents; and death and injury, as so often in history, stalk Jerusalem's streets.

When the approaching Egyptian aircraft appeared on our radar screens, soon to be followed by artillery attacks on our villages near the Gaza Strip, I instructed Mr. Rafael to inform the Security Council, in accordance with the provisions of Article 51 of the Charter. I know that that involved arousing you, Mr. President, at a most uncongenial hour of the night, but we felt that the Security Council should be most urgently seized.

I should, however, be less than frank if I were to conceal the fact that the Government and people of Israel have been disconcerted by some aspects of the United Nations role in this conflict. The sudden withdrawal of the United Nations Emergency Force was not accompanied, as it should have been, by due international consultations on the consequences of that withdrawal. Moreover, Israel interests were affected; they were not adequately explored. No attempt was made, little time given, to help Israel to surmount grave prejudice to its vital interests consequent on that withdrawal. After all, a new confrontation of forces suddenly arose. It suddenly had to be met and at Sharm el-Sheikh at the entrance to the Gulf of Aqaba, the Strait of Tiran, legality walked out and blockade walked in. The peace of the world trembled. And thus the United Nations had somehow been put into a position of leaving Sinai safe for belligerency.

It is not, I think, a question of sovereignty that is here involved. The United Nations has a right to ask that, when it assumes a function, the termination of that function shall not take place in conditions that would lead to anti-Charter situations. I do not raise this point in order to linger upon that which is past, but because of Israel's general attitude to the peace-keeping functions of this Organization. And I confess that my own attitude and those of my colleagues and of my fellow citizens to the peacekeeping functions of the United Nations have been traumatically affected by this experience.

The United Nations Emergency Force rendered distinguished service. Nothing became it less than the manner of its departure. All gratitude and appreciation are owed to the individuals who sustained its action. And if in the course of the recent combats United Nations personnel have fallen dead or wounded - as they have - then I join my voice in an expression of the most sincere regret.

The problem of the future role of a United Nations presence in conflicts such as these is being much debated. But we must ask ourselves a question that has arisen as a result of this experience. People in our country and in many countries ask: What is the use of a United Nations presence if it is in effect an umbrella which is taken away as soon as it begins to rain? Surely, then, future arrangements for peace-keeping must depend more on the agreement and the implementation of the parties themselves than on machinery which is totally at the mercy of the host country, so totally at its mercy as to be the instrument of its policies, whatever those policies may be.

We have lived through three dramatic weeks. Those weeks, I think, have brought into clear view the main elements of tension and also the chief promise of relaxed tension in the future. The first link in the chain was the series of sabotage acts emanating from Syria. In October of 1966, the Security Council was already seized of this problem, and a majority of its member States found it possible and necessary to draw attention to the Syrian Government's responsibility for altering that situation. Scarcely a day passed without a mine, a bomb, a hand-grenade or a mortar exploding on Israel's soil, sometimes with lethal or crippling effects, always with an unsettling psychological influence. In general, fourteen or fifteen such incidents would accumulate before a response was considered necessary, and this ceaseless accumulation of terrorist sabotage incidents in the name of what was called "popular war", together with responses which in the long run sometimes became inevitable, were for a long period the main focus of tension in the Middle East.

But then there came a graver source of tension in mid-May, when abnormal troop concentrations were observed in the Sinai Peninsula. For the ten years of relative stability beginning with March 1957 and ending with May 1967, the Sinai Desert had been free of Egyptian troops. In other words, a natural geographic barrier, a largely uninhabited space, separated the main forces of the two sides. It is true that in terms of sovereignty and law, any State has a right to put its armies in any part of its territory that it chooses. This, however, is not a legal question: it is a political and a security question.

Experience in many parts of the world, not least in our own, demonstrates that massive armies in close proximity to each other, against a background of a doctrine of belligerency and accompanying threats by one army to annihilate the other, constitute an inflammatory situation.

We were puzzled in Israel by the relative lack of preoccupation on the part of friendly Governments and international agencies with this intense concentration which found its reflection in precautionary concentrations on our side. My Government proposed, I think at least two weeks ago, the concept of a parallel and reciprocal reduction of forces on both sides of the frontier. We elicited no response, and certainly no action.

To these grave sources of tension - the sabotage and terrorist movement, emanating mostly from Syria, and the heavy troop concentrations accompanied by dire, apocalyptic threats in Sinai - there was added in the third week of May the most electric shock of all, namely the closure of the international waterway consisting of the Strait of Tiran and the Gulf of Aqaba. It is not difficult, I think, to understand why this incident had a more drastic impact than any other. In 1957 the maritime nations, within the framework of the United Nations General Assembly, correctly enunciated the doctrine of free and innocent passage through the Strait.

Now, when that doctrine was proclaimed - and incidentally, not challenged by the Egyptian representative at that time - it was little more than an abstract principle for the maritime world. For Israel it was a great but still unfulfilled prospect; it was not yet a reality. But during the ten years in which we and the other States of the maritime community have relied upon that doctrine and upon established usage, the principle has become a reality consecrated by hundreds of sailings under dozens of flags and the establishment of a whole complex of commerce and industry and communication. A new dimension has been added to the map of the world's communications, and on that dimension we have, constructed Israel's bridge towards the friendly States of Asia and Africa, a network of relationships which is the chief pride of Israel in the second decade of its independence.

All this, then, had grown up as an effective usage under the United Nations flag. Does Mr. Nasser really think that he can come upon the scene in ten minutes and cancel the established legal usage and interests of ten years?

There was in this wanton act a quality of malice. For surely the closing of the Strait of Tiran gave no benefit whatever to Egypt except the perverse joy of inflicting injury on others. It was an anarchic act, because it showed a total disregard for the law of nations, the application of which in this specific case had not been challenged for ten years. And it was, in the literal sense, an act of arrogance, because there are other nations in Asia and East Africa, that trade with the Port of Eilat, as they have every right to do, through the Strait of Tiran and across the Gulf of Aqaba. Other sovereign States from Japan to Ethiopia, from Thailand to Uganda, from Cambodia to Madagascar, have a sovereign right to decide for themselves whether they wish or do not wish to trade with Israel. These countries are not colonies of Cairo. They can trade with Israel or not trade with Israel as they wish, and President Nasser is not the policeman of other African and Asian States.

Here then was a wanton intervention in the sovereign rights of other States in the eastern half of the world to decide for themselves whether or not they wish to establish trade relations with either or both of the two ports at the head of the Gulf of Aqaba.

When we examine, then, the implications of this act, we have no cause to wonder that the international shock was great. There was another reason too for that shock. Blockades have traditionally been regarded, in the pre-Charter parlance, as acts of war. To blockade, after all, is to attempt strangulation; and sovereign States are entitled not to have their trade strangled. To understand how the State of Israel felt, one has merely to look around this table and imagine, for example, a foreign Power forcibly closing New York or Montreal, Boston or Marseille, Toulon or Copenhagen, Rio or Tokyo or Bombay harbor. How would your Governments react? What would you do? How long would you wait?

But Israel waited because of its confidence that the other maritime Powers and countries interested in this new trading pattern would concert their influence in order to re-establish a legal situation and to liquidate this blockade. We concerted action with them not because Israel's national interest was here abdicated. There will not be, there cannot be, an Israel without Eilat. We cannot be expected to return to a dwarfed stature, with our face to the Mediterranean alone. In law and in history, peace and blockades have never co-existed. How could it be expected that the blockade of Eilat and a relaxation of tension in the Middle East could ever be brought into harmony?

These then were the three main elements in the tension: the sabotage movement; the blockade of the port; and, perhaps more imminent than anything else, this vast and purposeful encirclement movement, against the background of an authorized presidential statement announcing that the objective of the encirclement was to bring about the destruction and the annihilation of a sovereign State.

These acts taken together - the blockade, the dismissal of the United Nations Emergency Force, and the heavy concentration in Sinai - effectively disrupted the status quo which had ensured a relative stability on the Egyptian-Israel frontier for ten years. I do not use the words "relative stability" lightly, for in fact while those elements in the Egyptian-Israel relationship existed there was not one single incident of violence between Egypt and Israel for ten years. But suddenly this status quo, this pattern of mutually accepted stability, was smashed to smithereens. It is now the task of the Governments concerned to elaborate the new conditions of their co-existence. I think that much of this work should be done directly by these Governments themselves. Surely, after what has happened we must have better assurance than before, for Israel and for the Middle East, of peaceful co-existence. The question is whether there is any reason to believe that such a new era may yet come to pass. If I am a little sanguine on this point, it is because of a conviction that men and nations do behave wisely once they have exhausted all other alternatives. Surely the other alternatives of war and belligerency have now been exhausted. And what has anybody gained from that? But in order that the new system of inter-State relationships may flourish in the Middle East, it is important that certain principles be applied above and beyond the cease-fire to which the Security Council has given its unanimous support.

Let me then say here that Israel welcomes the appeal for the cease-fire as formulated in this Resolution. But I must point out that the implementation depends on the absolute and sincere acceptance and co-operation of the other parties, which, in our view, are responsible for the present situation. And in conveying this Resolution to my colleagues, I must at this moment point out that these other Governments have not used the opportunity yet to clarify their intentions.

I have said that the situation to be constructed after the cease-fire must depend on certain principles. The first of these principles surely must be the acceptance of Israel's statehood and the total elimination of the fiction of its non-existence. It would seem to me that after 3,000 years the time has arrived to accept Israel's nationhood as a fact, for here is the only State in the international community which has the same territory, speaks the same language and upholds the same faith as it did 3,000 years ago.

And if, as everybody knows to be the fact, the universal conscience was in the last week or two most violently shaken at the prospect of danger to Israel, it was not only because there seemed to be a danger to a State, but also, I think, because the State was Israel, with all that this ancient name evokes, teaches, symbolizes and inspires. How grotesque would be an international community which found room for 122 sovereign units and which did not acknowledge the sovereignty of that people which had given nationhood its deepest significance and its most enduring grace.

No wonder, then, that when danger threatened we could hear a roar of indignation sweep across the world, that men in progressive movements and members of the scientific and humanistic cultures joined together in sounding an alarm bell about an issue that vitally affected the human conscience. And no wonder, correspondingly, that a deep and universal sense of satisfaction and relief has accompanied the news of Israel's gallant and successful resistance.

But the central point remains the need to secure an authentic intellectual recognition by our neighbours of Israel's deep roots in the Middle Eastern reality. There is an intellectual tragedy in the failure of Arab leaders to come to grips, however reluctantly, with the depth and authenticity of Israel's roots in the life, the history, the spiritual experience and the culture of the Middle East.

This, then, is the first axiom. A much more conscious and uninhibited acceptance of Israel's statehood is an axiom requiring no demonstration, for there will never be a Middle East without an independent and sovereign State of Israel in its midst.

The second principle must be that of the peaceful settlement of disputes. The Resolution thus adopted falls within the concept of the peaceful settlement of disputes. I have already said that much could be done if the Governments of the area would embark much more on direct contacts. They must find their way to each other. After all, when there is conflict between them they come together face to face. Why should they not come together face to face to solve the conflict? And perhaps on some occasions it would not be a bad idea to have the solution before, and therefore instead of, the conflict.

When the Council discusses what is to happen after the cease-fire, we hear many formulas: back to 1956, back to 1948 - I understand our neighbors would wish to turn the clock back to 1947. The fact is, however, that most clocks move forward and not backward, and this, I think, should be the case with the clock of Middle Eastern peace - not backward to belligerency, but forward to peace.

The point was well made this evening by the representative of Argentina, who said: the cease-fire should be followed immediately by the most intensive efforts to bring about a just and lasting peace in the Middle East. In a similar sense, the representative of Canada warned us against merely reproducing the old positions of conflict, without attempting to settle the underlying issues of Arab-Israel co-existence. After all, many things in recent days have been mixed up with each other. Few things are what they were. And in order to create harmonious combinations of relationships, it is inevitable that the States should come together in negotiation.

Another factor in the harmony that we would like to see in the Middle East relates to external Powers. From these, and especially from the greatest amongst them, the small States of the Middle East - and most of them are small -ask for a rigorous support, not for individual States, but for specific principles; not to be for one State against other States, but to be for peace against war, for free commerce against belligerency, for the pacific settlement of disputes against violent irredentist threats; in other words, to exercise an even-handed support for the integrity and independence of States and for the rights of States under the Charter of the United Nations and other sources of international law.

There are not two categories of States. The United Arab Republic, Iraq, Syria, Jordan, Lebanon - not one of these has a single ounce or milligram of statehood which does not adhere in equal measures to Israel itself.

It is important that States outside our region apply a balanced attitude, that they do not exploit temporary tensions and divergencies in the issues of global conflict, that they do not seek to win gains by inflaming fleeting passions, and that they strive to make a balanced distribution of their friendship amongst the States of the Middle East. Now whether all the speeches of all the Great Powers this evening meet this criterion, everybody, of course, can judge for himself. I do not propose to answer in detail all the observations of the representative of the Soviet Union. I had the advantage of hearing the same things in identical language a few days ago from his colleague, the Soviet Ambassador in Israel. I must confess that I was no more convinced this evening than I was the day before yesterday about the validity of this most vehement and one-sided denunciation. But surely world opinion, before whose tribunal this debate unrolls, can solve this question by posing certain problems to itself. Who was it that attempted to destroy a neighboring State in 1948, Israel or its neighbors? Who now closes an international waterway to the port of a neighboring State, Israel or the United Arab Republic? Does Israel refuse to negotiate a peace settlement with the Arab States, or do they refuse to do so with it? Who disrupted the 1957 pattern of stability, Israel or Egypt? Did troops of Egypt, Syria, Jordan, Iraq, Lebanon, Kuwait and Algeria surround Israel in this menacing confrontation, or has any distinguished representative seen some vast Israel colossus surrounding the area between Morocco and Kuwait?

I raise these points of elementary logic. Of course, a Great Power can take refuge in its power from the exigencies of logic. All of us in our youth presumably recounted La Fontaine's fable, "La raison du plus fort est toujours la meilleure." But here, after all, there is nobody who is more or less strong than others; we sit here around the table on the concept of sovereign equality. But I think we have an equal duty to bring substantive proof for any denunciation that we make, each of the other.

I would say in conclusion that these are, of course, still grave times. And yet they may perhaps have a fortunate issue. This could be the case if those who for some reason decided so violently, three weeks ago, to disrupt the status quo would ask themselves what the results and benefits have been. As he looks around him at the arena of battle, at the wreckage of planes and tanks, at the collapse of intoxicated hopes, might not an Egyptian ruler ponder whether anything was achieved by that disruption? What has it brought but strife, conflict with other powerful interests, and the stem criticism of progressive men throughout the world?


I think that Israel has in recent days proved its steadfastness and vigor. It is now willing to demonstrate its instinct for peace. Let us build a new system of relationships from the wreckage of the old. Let us discern across the darkness the vision of a better and a brighter dawn.

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